Harrison Methodist Church in Pineville, N.C., welcomes visitors from
around the world, sometimes several times a week. They're Web
surfers from as far away as New Zealand who request prayers by using
a standard form on the church's site. The prayer request is then
zapped to a church volunteer, who offers a prayer and then writes a
personal reply to the visitor.
Such spiritual outreach wouldn't be possible for a church the
size of Harrison without the Internet, said Bill Sample, the
church's volunteer Webmaster, who suggested starting the site five
years ago. The church has 700 members and an annual budget of
"We're a church in Pineville, N.C.," Mr. Sample said, "and now we
could reach out to people in Indiana or India who are dealing with
divorce or a loved one diagnosed with an illness."
The Pineville church is not alone in the religious cyberworld. A
report released last week by the Pew Internet and American Life
Project found that churches and religious leaders were using the
Internet in many of the same ways as everyone else: to post
information, recruit new members and communicate with colleagues
around the world.
"I knew going into this that some churches were going online and
so we would be finding some degree of usefulness," said Lee Rainie,
the director of the Pew project, which studies the social impact of
the Internet. "But it was surprising to me how intense the response
was and how broadly churches are using the Internet."
The group surveyed 1,309 congregations in 49 states that
responded to an online survey. Eighty three percent of respondents
said that the Internet had helped congregational life. The 471
rabbis and ministers who responded to the survey said they used the
Internet like a vast library, retrieving information for services or
educational programs. In particular, the study found that e- mail
had helped church and clergy members stay in touch.
The Rev. Don Stein, pastor of Calvary Lutheran Church in
Whitewater, Wis., said e-mail had made it easier to reach students
at the nearby University of Wisconsin at Whitewater. Mr. Stein said
students on the campus regularly sent e-mail to him about spiritual
issues, life concerns or general religious questions.
"Before e-mail, it was really difficult to talk to students
because the dorms would be locked or they wouldn't be there," Mr.
Stein said. "Nothing is as good as talking to them face to face, of
course, but students are much more comfortable with e-mail."
Students, as well as other newcomers to the college town, also
discover the church through the Web before they arrive, Mr. Stein
said. Mr. Rainie said that the "church shopping experience" seemed
to be migrating from the Yellow Pages to the Web. "It's quite
appealing to people that they could get a sense of the church
architecture and minister online," he added.
Most church Web sites have a simple design, perhaps reflecting
the ad hoc nature of their creation, which is usually by one or two
volunteers, the survey found. Many church sites post sermons and
bulletins, link to faith-related sites or share photos of
congregational events. But some church sites have become a lot more
First Community Church in Columbus, Ohio, for instance, offers
streaming video and audio samples of its services. The Greek
Orthodox Cathedral of the Annunciation in Atlanta offers a virtual
tour of the church and welcomes visitors with organ music. St.
Stephen Catholic Church near St. Petersburg, Fla., has an e-mail
directory of members and offers electronic religious greeting cards.
Over all, the survey had its limitations, Mr. Rainie said. It's
not scientifically accurate, he said, because there is no single
registry of congregational Web sites from which to draw a random
sample. Major religious organizations like the Roman Catholic and
Southern Baptist churches do not operate portals listing church Web
sites. As a result, the survey is skewed somewhat toward the United
Methodist and Lutheran churches, which were easier to find and made
up about 52 percent of the sample.
Although individual church sites may generate very little traffic
— some had only a few hundred visitors in the last year — the
audience for online spiritual growth is immense, according to an
ongoing phone survey by the Pew Internet project. Some 21 percent of
Internet users, between 19 million and 20 million people, have
searched online for religious or spiritual information. That's more
people than have used online banking (18 percent), participated in
online auctions (15 percent) or used online dating services (15
But even religious leaders who use the Internet say they have
mixed feelings about it as a spiritual instrument. The Rev. Charles
Emery, pastor at Calvary United Methodist Church in Villa Park,
Ill., compared the Internet with televangelism. "We have to guard
ourselves so we don't allow the tool to become the means of really
connecting," he said. "Church is not a spectator sport. It really is
Mr. Emery said the Web could furnish an important community link.
For instance, several members of the Villa Park church spend the
winter in Florida and the Web site allows them to keep up to date on
church happenings, Mr. Emery said.
"It's the older people getting much more caught up in this," Mr.
Emery said of his 240 church members. "I'm not sure young people are
hitting the church sites that often. They're probably downloading